Mother’s Day Mourning

With Mother’s Day looming, my grief ratchets up several levels. It’s been over 18 years since Mom died, and I’m dreading this year’s annual event as much as I have each year since her death. It’s a selfish misery — I acknowledge that — because my mom deserved the “World’s Best” title that’s printed in flowery fonts on all kinds of merchandise this time of year.  Too many dear friends had opposite relationships with their mothers, so I truly appreciate how lucky I was.

I ought to spend Mother’s Day bathed in a warm glow of gratitude over how incredibly blessed I’ve been that my mom’s heart and hands shaped my life. But I miss her. I miss her.

She was an adoring grandmother, and I wanted my children to grow up with her creative, optimistic, spiritual, fun-loving, nurturing, curious, accepting influence and presence in their day-to-day lives. I feel cheated that they could not. I miss her for their sakes as well as my own.

My Mom (from family photos of Teresa TL Bruce)

My Mom (from the family photos of Teresa TL Bruce, TealAshes.com) 

Mom was my best friend.  (She was everybody’s friend. When I was in high school, one boy I dated sometimes called our house to talk to her.) Typing these words about her reopens the rip that began tearing around my heart the moment I heard the word “cancer” over the phone two short years before it took her. I “still” miss her.

My deep longing for Mom’s voice and warmth, for her wisdom and presence, isn’t the only reason I dread the advent of every Mother’s Day. Years ago I attended a church council planning discussion of upcoming tributes and honors for that year’s commemoration of the day. The suggestions were thoughtful and generous, but as I listened I became more and more uncomfortable until I finally blurted, “Lots of women hate Mother’s Day.

All eyes turned toward me. Other women in the room nodded their heads, but most of the men looked as if they’d been slapped. The first to recover his speech asked what I meant, and as soon as I began explaining, my church sisters’ voices joined mine:

  • “We can’t live up to the glowing superlatives on the cards.”
  • “Do you know how many women want children but can’t have them?”
  • “Some of us had terrible mothers. We don’t get along with them at all.”
  • “Some of us have bad relationships with our kids, and Mother’s Day makes it even worse.”
  • “I’ve hated the day ever since my mom passed on. It hurts too much.”
  • “And it’s agony for the ones who’ve lost a child.”
  • “And women who’ve miscarried …”

A few mouths remained open when we’d finished. One by one, all in the room acknowledged that a special sensitivity was needed in planning that particular Sunday’s services.

Men and children also struggle with missing their deceased mothers, or they may feel conflicted about poor relationships with theirs.

In the years following Mom’s death, I dragged myself into the chapel for every Mother’s Day service (though I’d have preferred staying at home to linger over my annual child-poured breakfast in bed, a bowl of Cheerios or Lucky Charms*) because that’s what I felt I needed to do, what a “good mom” should do. All the children in the congregation — including my own — were singing to all the moms, and I did want to experience seeing and hearing my daughters beam as they sang “Mother, I Love You.” That part I didn’t mind — it was always delightful! (You never know what you’ll see and hear where kids are concerned, no matter how well they’ve practiced ahead …)

But it hurt to be there. I knew the shortfalls of how my mothering compared to my mom’s. (Did I mention how great she was?) And I missed her.

What helped make it easier? While it’s true that time eased the sharpest of my grief’s pain (though it’s not true that it “heals all wounds”), eventually, at least in part, there was one thing that comforted me immediately. Whenever someone acknowledged awareness that I mourned Mom’s absence, the weight of my grief lightened enough to keep me going. It still does.

  • It always helped to hear, “I’m sure you’re missing your Mom. I’m sorry.”
  • It never helped to hear, “Don’t be sad.”
  • It never helped to hear, “Are you still upset about your mother?”
  • It can be helpful to say, “You’re in my thoughts as Mother’s Day approaches.”
  • It’s also appropriate to say, “I’m thinking of you this Mother’s Day weekend.”

As with other aspects of mourning, the best condolence you can offer is the comfort of your presence, the reassurance of your willingness to listen, and the sensitivity of your acknowledgment of the loss.

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(*In case you were wondering, I have no affiliation with General Mills — or any cereal-making company. Cheerios and Lucky Charms just happen to be my favorites.)

Never Tell Mourners You Know How They Feel

Yesterday I heard the umpteen-hundredth expression of “I know what you’re going through.” I felt as angry this time as I have every time well-meaning people sympathized with the same sentiment over the last three and a half years. Equally infuriating is hearing “I know exactly how you feel.”

stop telling mourners you know how they feel, grief, teal scarf, hand stop, orange tree, TealAshes.com

Stop telling mourners you know how they feel — even if you think you do. (photo of and by Teresa TL Bruce, TealAshes.com)

No, you don’t.

I’ve attempted civility by biting my tongue. (Yesterday I bit my lips together, too.) When in person, I’ve tried to neutralize my facial expression and body language, and over the phone I’ve modulated my voice with care. Grief (and repeated experience over and over and over) can inspire Academy Award-worthy performances, I’ve learned.

Inside my head, though, each time someone tells me they “know” how I feel, my honest response is more visceral than a simple “No, you don’t.” Fight-or-flight takes over. My heart hammers as claws and fangs extend, my legs tense as if readying to spring, and my mouth screams, snarls, and spits the red-inked, italicized, underlined, highlighted, bold-faced, all caps reply: NO! YOU. DON’T. KNOW!

Even at my most feral moments, I acknowledge that most of those who say such things are trying to relate their pain to mine. They want to empathize, which is a good thing. Their claims, however, do the opposite. Asserting their acquaintanceship with my deeply personal pain and my struggles through grieving minimizes the unique nature of my loss, and minimizing a mourner’s experience is never a good thing. Never. Not ever.

Every relationship is unique, so no two losses are the same. When a person loses a loved one, that loss colors every aspect of life. It creates irrevocable change. It is devastating and overwhelming and pervasive and personal. When I was newly widowed, very few widowers or widows made such a claim to me. Instead, they acknowledged aspects of my loss that they didn’t share. Rather than minimizing my experience by comparison to their own, they validated the multifaceted components of my overturned, grief-ridden world.

Need an example of what offered helpful acknowledgement rather than hurtful comparison? Here are a few:

  • “I can’t imagine what you’re going through. It must be awful that you didn’t have the chance to say goodbye.”
  • “I’m so sorry you’re going through this. I know it isn’t the same, but I know how badly I hurt over my husband’s death.”
  • “I wish I could say something to make it better, but I know my words can’t help. I’m here to listen to you.”
  • “When my husband died we’d already raised our kids and retired. I can’t imagine what this is like for you.”
  • “I lost my [loved one of whatever relationship], but I know it isn’t the same. I’m so sorry.”

As I recalled and wrote the examples above, I thought, “How bleak they sound …” The truth is that in the bleakest of life’s circumstances — the loss of a loved one — the most easily absorbed consolation comes in compassionate yet dispassionate commiseration. There will be time for cheering and lightening in the weeks and months and years to come (so stick around to help provide that in its eventual time), but in the meantime, in the immediacy of the misery of the loss, acknowledging the darkness will help your friend adjust better than stories of how you made it through your own dark times — unless your friend asks for them.

You don’t know what a mourner is going through — even if you think you do. In fact, the same should be said of other sources of trial and bereavement in life. Death isn’t the only cause of grief; a true friend will acknowledge the unique, acute, life-altering nature of the bereaved’s pain.

Michelle L. wrote You Don’t Know What You Don’t Know for the Segullah.org blog on April 17, 2014. While her writing addresses other kinds of life trials facing “broken and struggling families,” her admonitions equally apply to comforting and supporting the bereaved. With her permission to share this, I’m quoting Michelle L.’s main points below, but please visit her post (http://segullah.org/daily-special/you-dont-know-what-you-dont-know/) to see the full text.

  1. If you read nothing else, remember this: extend love; refrain from judgment.
  2. Don’t even talk about taking sides. … When a family is destroyed, there isn’t a side to take.
  3. You don’t know what you don’t know. Don’t make assumptions. 
  4. Offer kindness to those who are broken. The very best words to say: “I’m so sorry you are hurting.”
  5. Avoid trite phrases. 
  6. Your experience doesn’t translate into mine. 
  7. Don’t make assumptions about anyone’s spiritual state. 
  8. Statistics don’t matter. 
  9. Don’t offer advice or chastisement. 
  10. Talk about other subjects. Look beyond the wounds to the whole person. 

How to Filter What You Say for Others’ Comfort

The ones at the center of the ring of loss/grief/suffering can dump whatever they want into outer rings. Those outside the core may dump into larger rings, but ONLY COMFORT goes from an outer to an inner ring.

Ring Theory of Kvetching, Illustration by Wes Bausmith

When you’re upset over the death of someone dear to you and dear to others around you, it can be difficult to filter what you say to whom. A little over a week ago, a reader on another blog* shared this illustration of “Comfort IN, Dump OUT” as expressed by Susan Silk and Barry Goldman in the Los Angeles Times post “How not to say the wrong thing.”  (Please read the full article at http://articles.latimes.com/2013/apr/07/opinion/la-oe-0407-silk-ring-theory-20130407)

The concept is simple. The center of the “Ring of Kvetching” is the person to whom the bereavement, illness, crisis, or other distress belongs — the patient, the dying, the widow(er), the orphaned, the laid-off, the divorced, the ripped-off, etc. People affected in peripheral ways — immediate family, extended family, closest friends, other friends, neighbors, coworkers, etc.–are in the outer rings.

Quoting the post by Silk and Goldman:

“When you are talking to a person in a ring smaller than yours, someone closer to the center of the crisis, the goal is to help. Listening is often more helpful than talking. But if you’re going to open your mouth, ask yourself if what you are about to say is likely to provide comfort and support. If it isn’t, don’t say it. Don’t, for example, give advice. People who are suffering from trauma don’t need advice. They need comfort and support. So say, ‘I’m sorry’ or ‘This must really be hard for you’ or ‘Can I bring you a pot roast?’ Don’t say, ‘You should hear what happened to me’ or ‘Here’s what I would do if I were you.’ And don’t say, ‘This is really bringing me down.'”

If everyone applied such a “comfort IN, dump OUT” filter, it would be much easier to support one another through all kinds of grief, not just due to the death of a loved one but to other losses as well.

It can be tough to see which ring is closer to the center than your own.

It can be tough to see which ring is closer to the center than your own.

Within grieving families, though, it isn’t always easy to figure out — or remember — whose pain is at the center of the rings. Families are filled with primary relationships that could all be seen as the innermost rings:

  • spouse — spouse
  • parent — child
  • sibling — sibling

Also important are these other familial relationships:

  • grandparents — grandchildren
  • aunts/uncles — nieces/nephews
  • cousins
  • godparents
  • “like family” or “family by choice” friends

Loss is loss. If you’re in the inner rings, try to remember that those closest to you and your departed loved one are also hurting. Be gentle with each other’s feelings. Try to think before you speak, especially in response to comments that seem hurtful or insensitive to your own loss. If you’re not sure whether the person you’re about to unload on is in a broader, more “distant” ring than you, err on the side of caution, offering only your condolences and willingness to listen.

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*Many thanks to Ana of the Nine+Kids for sharing the Los Angeles Times story and graphic in her comment on my guest blog post at The Sister, the Beast, and the Invitation to Love

Supporting Those Who Are Grieving–Video Clip

Julianna Sellers, a friend from one of my widow and widower support groups, created this five-minute video called “Supporting Those Who Are Grieving.” She answers the questions of what to say when you go to a funeral and what to say and do when you know someone who has lost a loved one. She also provides examples of what the grieving process is like. If you haven’t been through such a loss yourself, you’ll be especially surprised about what happens “after the one-year mark.”

In preparing this project, she researched many sites with similar themes, including this one (Thanks for the TealAshes.com mention, Julianna!) and Megan Devine’s refugeingrief.com (also referenced in the clip). Additionally, Julianna compiled the responses from an informal poll of the 1300+ members of our “W/W” group of all ages from around the world.

There are brief religious references in the clip, but all the suggestions she offers apply universally to the bereaved (and to those of you wishing to help grieving friends) regardless of religious affiliation or outlook.

If you know someone who has lost a loved one, please listen to what Julianna has to say.

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To learn more about Julianna, visit her blog at http://chaostamingmomma.com/.

Give Grieving Friends Breathing Room, but Stick Around

Be patient (but persistent) when grieving friends don’t answer, and give them room (and reminders) to breathe.

After my husband died, a maelstrom of emotions consumed my energy and focus. What little coherency I had went into consoling and caring for my daughters and poorly completing the most basic household tasks. (I seldom remembered — or bothered — to care for myself.) It probably seemed like I was ignoring friends’ efforts on my behalf, but social niceties were so far off my emotional radar they belonged to another plane of existence, another lifetime.

Many caring people reached out to offer support, to see how I was doing, and to let me know I was loved. I was aware of every phone call, handwritten note, text, and Facebook message, but as if from a great distance. I knew etiquette rules (and common sense) required I acknowledge them, but I lacked the ability, the energy, the will to respond.

When people said, “Call if you need anything,” I knew they meant it — but I also knew that I would not call. I couldn’t. Could not. Even if I’d been able to identify what I needed–and for a long time I had no idea — it was beyond my capability to pick up the phone and ask for help. A couple of times I almost called back, but my cell phone felt like an anvil whenever I tried pressing the call button. It was weighted down by the reality of my husband’s death.

Kindhearted folks offered, “Let’s go to lunch one day.” On a rational level, I knew it would be good — and good for me — to get out of the house with a friend when I was ready. Unfortunately, the rational part of my mind was overloaded by the irrationality of emotion. Picture standing in a shopping mall on the day after Thanksgiving. Hear the roar of voices and competing store soundtracks and crying children? Now imagine a friend waving at you (from the other end of the mall) to listen to the tune of an antique music box she just wound. That music box tune across the mall was the rational part of my mind in the earliest weeks and months. The highest, hardest-to-hear notes were my social skills.

Some offers were too soon for me, but for another bereaved soul they might have been perfectly timed. Most were not repeated. I’d like to think that was out of misguided (though well-intended) respect for the privacy and space I’d needed earlier. A handful of folks asked again — a few days or weeks later — but I still wasn’t ready. I appreciated their invitations even when I didn’t accept them.

The friends whose invitations and contact offered the greatest support and strength were politely persistent:

  • They never asked why I hadn’t returned earlier messages. (The last thing mourners need is the added grief of blame or guilt.)
  • They didn’t give up. They waited a bit, then contacted me again, whether I’d responded or not.
  • If I asked them to call again next week (or whenever), they did. Promptly.
    If they offered to call me two days or three weeks later or a month later, they did. (And no, I didn’t mark their anticipated contacts on my calendar, but yes, I was fully aware when they demonstrated I could count on them. I also recognized when others failed to make their promised callback.)
  • Instead of asking, “How are you?” they asked concrete questions like
    • “What time can I drop off a [plant, dessert, card…]?”
    • “Can we get together __-day for [lunch, a movie, a workshop …]?”
    • “You asked me to wait a while before [calling, coming, inviting …]. Are you ready for that now?”
    • “Are you remembering to  [eat, sleep, drink water, breathe (yes — breathe)* …]?”

As weeks passed into months and I became more willing–and able–to interact, I learned about the importance of patient friendship through grief-clouded days. By the time I was ready to step out, so to speak, many of those who’d invited me to do so no longer reached out. I still wasn’t strong enough to call on them, but one by one I began answering those who still contacted me.

It took a long, long time for me to return phone calls. It took much longer for me be able to make them. (It’s been over three years, and sometimes it’s still hard to do.)

I will always remain grateful for the patient friends who kept reaching out to me when I couldn’t yet reach back.

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*A note on breathing: A couple of weeks after my husband died, another widow asked, “Are you breathing?” At first I thought the question ridiculous. Of course I was breathing. Then she asked if I was emptying and filling my lungs completely. I took a deep, deliberate breath — and was shocked. After that one lungful, I understood what she’d meant. I’d been barely breathing, existing on shallow breaths ever since the shock of that night. The difference was invigorating, but it took months of conscious effort to learn to breathe normally again out of habit. Since then, I learned that in traditional Chinese medicine, the lungs are recognized as the primary organ of grief.