death

10/29/2014

Taboo Topics When Someone Dies–Part 2, Religion

If you know me in person (or through my writing) I hope you’ll find this post title disconcerting. I hope you’ll think it seems downright odd for me to discourage would-be comforters from referring to religion as they console the bereaved, because I hope I’ve conveyed (in clear, though never in-your-face ways) how integral religion is to who I am.*

So in part 2 of Taboo Topics**, WHY in the heck do I insist you should not invoke religious topics when speaking to the bereaved?

Too many people spurt inconsiderate spiritual platitudes at mourners, reaching for the first handy sayings that come to mind.

Spraying spiritual platitudes on the bereaved is as effective in helping them as when inexperienced cooks spray water on grease fires — flames spread, burning a larger area.

Consider these brimstone-scattering thoughts as you approach your grieving friends:

  • Not all family members have the same religious views or attitudes. What offers comfort to one may deeply wound (or even offend) another.
  • Unresolved familial disagreements about faith-related matters may leave the bereaved feeling anxious or guilty. Pointing out those differences does not help.
  • No one fully knows any heart or soul but their own. Assumptions about the deceased’s “heavenward” status can cause mourners more pain than condolence.
    • Sometimes “outsiders” (even within a family) aren’t privy to all the circumstances of the departed one’s life (or death, or both). The deceased may have lived a praiseworthy public facade but presented an altogether different reality behind closed doors.Grief can be complicated for these survivors.
    • In cases where the deceased secretly (or openly) abused family members, feelings of relief may overshadow (or battle alongside) grief.
  • Survivors of suicide face offensive outbursts from people whose words can’t possibly be intended to console (“Suicide’s a sin, so your loved one’s going to hell”). Survivors also hear too many insensitive assumptions by those who may mean to console but who instead inflict more injury (“Don’t worry. God will forgive your loved one”). Never assume you know what prompted the suicide, and never make spiritual assumptions about it or about the survivors.
  • Avoid using these religious platitudes (and others like them):
    • “She’s gone home to God.”
    • “He’s in a better place.”
    • “You just have to trust in God’s will.”
    • “God needed him more than you do.”
    • “It was her time.”
    • “You’ll see him again.”
    • “It won’t be long before you see her again.”
    • “Heaven needed another angel.”
    • “Now you’ve got an angel in heaven watching over you.”

Remember, I’m not anti-religion. On the contrary. My faith has remained the one constant, the one source of comfort and sanity and security when the box of my life felt soaked in mud, ripped open, overturned, shaken out, and run over. Often I agreed with the sentiments of the platitudes (that he was in a better place, that I did trust in God’s will, that I knew I’d see him again…).

However, hearing them thrust upon me did not help. It felt like the people who said them wanted to cover up or erase my pain, as if it were a thing to be lightly brushed aside. What I needed was to have my loss acknowledged.

If you have an already established pastoral relationship with the bereaved, it may (as in it might possibly, but it might not necessarily) be appropriate to offer spiritual counsel, scriptural comfort, or doctrinal comments. But before you preach at your congregant, listen.

For everyone else who wishes to console a grieving friend, don’t bring religion into your condolences unless your grieving friend first invites you into the topic.

As in all aspects of grieving, LISTEN to the bereaved and follow their lead. IF your grieving friends express an interest in speaking of spiritual matters, by all means share your thoughts, but do so carefully and from your heart, not from the first trite words that come to mind.

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*I don’t say this to be preachy but to acknowledge the core of my survival during the most difficult part of my life. My reliance on God’s unwavering love and my faith in His absolute awareness of me (and my grieving children) is what kept me going when my soul was flayed raw with grief.

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**I talk about other taboo topics — politics, money, physical appearance, and legal status — in other posts.

10/21/2014

Taboo Topics When Someone Dies–Part 1, Politics

Some topics are off-limits when a friend is grieving. Do you remember the classic dinner conversation advice given to prospective business associates (or future in-laws)? “Never discuss politics, religion, or money.”  Keep this in mind as a starting point, but to support mourning friends I recommend expanding the list.

Unless the mourner asks you, or unless it pertains to your already established professional relationship, don’t bring up politics, religion, money, physical appearance, or legal status. 

The rest of this post tells why you shouldn’t bring up POLITICS.*

Keep in mind that no matter how devoted the bereaved (and/or the deceased) may have been to a cause in the past, the surviving loved ones’ world has changed. It doesn’t matter that you and your coworker may have made lively political debates as much a part of daily lunch breaks as clocking out and back in again. For your grieving friend, in the initial shock of new grief, community or state, national, and even global concerns may shift into a distant blur.

Grief’s omnipresence overwhelms other concerns. To the newly bereaved, issues of political concern aren’t spelled P-O-L-I-T-I-C-S; they’re spelled P–loss–O–grief–L–loss–I–grief–T–loss–I–grief–C–loss–S–grief. (If that seems hard for you to read, think about how hard it is for your grieving friend to live.)

Perhaps the deceased was actively involved in political processes (campaigning, debating, petitioning, running for office, or simply following the nuances of opposing parties’ claims). Survivors may feel impelled to take up their loved one’s unfinished work and step into their footsteps — or they may actively avoid the entire realm of politics. Such activities may be far too painful (“too close to home”) as they grieve and adjust. Persuading (or worse, guilt-tripping) mourners to step into (or out of) the political arena does them a disservice. No one representing a political cause (or party) has the right to claim what the deceased “would have wanted.” Ever.

On the other hand, some survivors may need to immerse themselves in political processes. Perhaps circumstances surrounding the death of their loved one could have been prevented had legislation, policy, or decision makers been different. Working and fighting for related changes can be therapeutic and can help grievers direct or channel their pain — not remove or heal it.

If your mourning friend approaches you, by all means listen! Offer to help if you see the point of the changes they want to make. However, if you disagree (and when it comes to political matters, even reasonable, like-minded people can have passionately divergent opinions!), now is not the time to argue or debate the issues with the bereaved. For the mourner, the politics and the emotions may be inseparable, so don’t go there.

My husband loved our country’s political process. He watched (and argued at) the televised debates. He was passionate (and a bit one-sided) about campaigns and platforms. One of the things he loved about me was that I took the time to study the issues on the ballots and the candidates running for office prior to every election. After his death, it took what felt like superhuman strength to do even the most superficial research and to decide issues. I could not (and still can’t) abide the rancor of the adversarial debates. It was (and still is) repellent. Yes, I know the issues are important, but the mud-slinging is too great a reminder that “life’s too short” for that much anger.

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*I’ll talk about the other taboo topics — religion, money, physical appearance, and legal status — in upcoming posts. (And yes, I appreciate the irony of talking about things you shouldn’t talk about.)

09/29/2014

Grief and Groceries, Part 2

Food is a basic human need, but for the bereaved, normal appetites are thrown askew. For some mourners, grief squelches all desire for food. For some it intensifies it.

Here are food-related ways to help bereaved friends:

Drop off food and/or bring cash (or gift cards) for restaurants or grocery stores. Besides the reasons I mentioned in my other post on this subject (*see below), death is costly to its survivors. Lost income, funeral and burial or cremation expenses, ambulance and medical bills, title transfer fees, and unexpected travel and lodging for relatives can break an already bereaved family budget.

Cash and gift cards for food will help grieving families (TealAshes.com).

Even small gestures toward food and other expenses can offer comfort — and be of practical help — after someone dies. (Photo by Teresa TL Bruce, TealAshes.com)

Drop off disposables. Throwaway plates and utensils, paper towels and napkins (not to mention facial tissue — lots of it!), and disposable foil or plastic serving dishes may not be environmentally sound options, but they will simplify tasks for mourners. Doing dishes and returning pans shouldn’t add to the already overwhelming burdens the bereaved face in every waking hour.

Coordinate quantities, kinds, and arrivals. Meals are helpful and essential, but if on the same day neighbors, friends, and church family drop off twelve chicken casseroles for a bereaved family of four vegetarians — or six coconut cakes for a couple with diabetes — neither the generous givers nor the grieving recipients will benefit.

Better late than never. Don’t limit mealtime help to the week of the funeral. Such active gestures will be deeply appreciated later as the bereaved faces arduous tasks of adjustment in weeks, months, and even years to come. When initial outpourings have slowed to a trickle, ongoing acts of support will offer needed comfort.

Invite bereaved friends to go grocery shopping with you, and offer to pick up staples for them. Grocery stores are HUGE grief triggers as mourners face aisle after aisle of their loved ones’ favorite foods — and their least favorites. I can’t count how many times I “lost it” at the grocery store during the first year after my husband died.

Ask grieving friends if they’ve had a drink of water lately. Better yet, hand them a cool glass or chilled water bottle. Bring them a case of water, juice, or other healthy beverages. The stress (not to mention the tears) of grieving cause dehydration that leads to headaches and further stresses on the body.

My appetite was so rewired by grief I couldn’t recognize normal hunger cues. For months after my husband’s death, I didn’t remember I was supposed to eat or drink. If not for my teenager at home, I wouldn’t have remembered mealtimes at all. Many days I’d graze on a handful of this or that (fruit, dry cereal, a slice of bread …) and I’d sip from the same glass of water all day long rather than the six to eight glasses I used to drink daily.

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*Also see Grief and Groceries, Part 1

07/03/2014

Fireworks of Grief

July Fourth weekend, 1992. 

Their home phone rang as my parents walked back in the door after visiting Mom’s aunt over the holiday weekend. It was Mom’s doctor — not his staff — on the other end. “Where have you been? We’ve been calling for days. We’ve got you scheduled for surgery.”

Mom hadn’t told me about the biopsy — or even about the lump that prompted it. She hadn’t wanted me to worry. My first inclination of something wrong was when an uncle called to ask me if I’d heard the results. “No,” I’d assured him. “There’s nothing the matter. They’d have told me. You must be mistaken.”

Back in January she’d had her annual exam and mammogram. All was clear. In April she’d seen a small lump in the mirror (it was visible but not palpable) and she’d made an appointment. Her doctor recommended a biopsy. She had the biopsy and left town for the weekend.

The cancerous cells had already burst through all the lymph nodes.

Surgery, radiation, and chemo followed.

My husband and I moved our family from Arizona to Florida to care for her as she recovered while Dad continued working nights. She did well and returned to work.

20150704_multiburst fireworks

photo by Teresa TL Bruce, TealAshes.com

July Fourth, 1995, after watching the fireworks, we walked in the door and found Mom (who’d stayed home with a slight headache) slumped against the hallway. It was the first visible symptom that breast cancer had resurfaced, this time in her brain and spinal column.

The following week we learned it was terminal.

It’s been 19 years since that second devastating Independence Day. In the intervening years our family sometimes rekindled the positive traditions of early times. After my husband’s illness and death, though, the redoubling of grief made — still makes — the Fourth (like most widowed holidays) harder to manage than it used to be.

It’s not easy to construct new traditions. It’s not easy to “get over” grief when you miss loved ones who “should” be sharing special days. Please be patient with your grieving friends. Invite the bereaved to join you in your celebrations. Ask them about the traditions they cherish. Acknowledge your awareness of them, let them know they are not forgotten, even though they may be alone in their loneliness on Independence Day and other holidays.

06/27/2014

Comfort after Mom’s Funeral

When my mom’s mother died, I was a preteen child. I remember looking up as grandma’s best friend put her arms around my mom and cried along with her. Through her own tears, she told my mom, “I know I’ll never replace your mother, but I’ll try to mother you for her.”

Twenty years later, after my mom’s funeral, that same dear woman (who was then widowed and had long since become Mom’s best friend) embraced me and said, “I know how much it hurt when I lost my mama. It has been years and years, and sometimes it still breaks me up. I won’t tell you it will stop hurting, because you never lose the hurt when you miss the ones you love. But it won’t always hurt as much or as deeply as it does now. One day you’ll feel the sweetness of your love as much as the pain.”

I found comfort in her acknowledgement of my grief. Her words validated the pain I felt. They promised I wouldn’t forget the love I’d always felt from my mom. They assured my love for her would remain significant, even in her absence.

In that time and place of acute, agonizing new loss, I didn’t want to hear anything that diminished the significance of my grief.

  • I knew I wasn’t the only person to have had a loved one die, but I didn’t want my grief compared to theirs.
  • It was helpful to hear, “I know how much I hurt when my mom died. I’m here for you,” but it never helped to hear people say, “I know exactly how you feel,” because they didn’t lose my mother.
  • I was grateful that Mom no longer suffered from the cancer that killed her, but I hated hearing other people say, “At least she’s not suffering anymore.” 
  • I fully believed then and continue to believe now that my mother’s soul IS “in a better place,” but it felt hurtful and trite to hear would-be consolers say, “You can take comfort that she’s in a better place now,” because the important, essential fact was that she was gone.

I didn’t want to hear that I would stop hurting, because in that moment of bereavement when my LOSS surrounded me, the pain of mourning preserved my connection to Mom. To think of not missing her or to consider that I might stop mourning her felt like thinking of dismissing the bond between us and dismissing the significance of her role in my life.

I was pregnant with our second daughter when Dad’s mother died, and I was pregnant with our youngest daughter when my mom died. I can’t count how many well-meaning souls attempted to console me by saying, “At least you have the new baby to look forward to,” as if I should be content and ignore my grief because welcoming a new life should “undo” my bereavement over the end of my grandmother’s life — and then over my mother’s. As much as I glowed and grinned in the anticipation of each child’s arrival, I grieved for their yet-unborn losses, too, knowing they’d never get to know their great-grandma who’d nurtured and inspired me as much in my adulthood as she had in my childhood. I mourned for my youngest, that she’d never know the grandmother who’d rejoiced in putting as much loving energy into her too-brief years of grand-mothering as she’d put into decades of mothering me.

The condolences that offered me the greatest comfort in my new, raw grief (as a granddaughter, a daughter, and more recently as a widow) were the simplest, most spontaneous and heartfelt expressions of acknowledgment:

  • I’m sorry. I’m sorry for your loss. I’m so sorry to learn of the death of your mother, your grandmother, your husband.
  • I wish I knew what to say. I can’t imagine what you’re going through.
  • This is awful news. I’m devastated for you.
  • I’m keeping you in my thoughts. You’re in my prayers.